<
vanve...@gmail.com>,
<
news:7ba91031-3e40-489c...@googlegroups.com>
> Different ERA ... dofferent values ..
>
>
> Russia needed socialism communism bevause
> of Sefdom ..a kind of White skin slave to RUSSIA 'S UPPER CLASS
>
> CHINA needed Communism because of Confucian and farmer class which
> was totally without education ..
>
> Royal system usually had had a land owner 's class ..so CHINA
> needed
> Communism to change China 's past Superstitions and marriage
> matching tradotion according to the sign of ZODIAC ..
>
>
>
> THESE 2 SYSTEMS ..RUSSIA and CHINA needed Communism to change ..
>
> Without Communism
> Ruusia and China would not change ..
The Russia's czarist governance began to tighten restrictions on freedom
of movement for peasants in the mid-17th century. One of the main reasons
was the Russia's territorial expansion (which was the most rapid right
throughout the 17th century). It gave the peasants more opportunities to
migrate somewhere, where 'law and order' had already been more or less
established, and some lands might be taken for agricultural engagements.
Landlords in 'central' Russia felt unhappy due to the increased migrations
of peasants, and the government tended to see all this as a state scale
issue, so it started tightening nuts.
It explains why the Russia's serfdom was never introduced in Siberia and
Central Asia, as well as in the areas close to Caucasus and the Arctic
seas. Because the basic initial idea was to limit uncontrolled migration
from the center to the periphery. Serfs still might appear in peripheral
areas, - if a landlord migrated there from central Russia and brought his
people with him, or sent people for some designated works. True serfdom
was implemented only in the Muscovite area and in Belarus and the Ukraine.
This means, inter alia, serfdom never was introduced for Russia's ethnic-
religious minorities (although there were freedom of movement restrictions
for certain regions). Some minorities practiced their indigenous forms of
serfdom(-like) organization among their selves, but it was not a uniform
Russian serfdom. It may look like the Russian Empire was such a perverted
empire that kept its "metropolitan" populace in 'slavery' while allowing
minorities to live 'freely' (although it's not really as simple as that).
By the way, a notable fact is that serfdom never existed or was abolished
early in the island nations, like Japan or Britain, - because if there are
natural 'physical' borders of the state, that are somewhat difficult to
overcome, then the upper class wouldn't be much concerned about migrations
of the low class labor force.
The Russia's most serfdom lasted from 1720s (thanks to Peter 'the Great',
known as a progressive Europhile) to the mid-19th century. The share of
serfs within the whole population was about one third, while in the
central areas it was about two thirds. The serfs were the most deprived
of their civil rights during the second half of the 18th century. However,
even at the time, it'd be wrong to equate them to slaves. It was a class
system of rights vs duties, and the system was ugly because the serfs had
few rights whereas the landlords had many opportunities for abuse, but it
still was not a slavery.
The Russia's slavery, since the most antiquity, was implemented within
another social class, which was called 'kholops' (the very term 'kholop'
is also a very ancient word). The class was formed mainly from captives
taken during military campaigns, from those who were punished for crimes,
who could not pay their debts etc. Poor people, who faced hunger, might
hand over their children they were unable to feed, or even become kholops
themselves voluntarily. There were also more special cases, when a rich
man offered to someone a position of trusted manager in his household,
but the latter one had to accept 'kholop' status as a condition.
Originally the kholops were treated just like a property, but after the
Christianization of Russia, their actual status was shifting more close
to 'serfs' concept. The Church considered it a God-established order of
things if someone had to be exploited by some another one, but demanded
to accept servants as humans rather than property. So some more 'humane'
laws were developed about what is allowed and what is not allowed with
regard to the kholops.
By the 17th century, the kholops were much less numerous class than the
peasants the above talk is relevant to. In the early 18th century, at the
same time as the increased restrictions for peasants made many of them
serfs, the kholops had been abolished. I.e. they were 'emansipated' so
that they became legally the same kind as serfs.
Various documents of that time tell that for some serfs, situation could
be really very miserable if their landlord was a moron or a freak (even
worse, if he or she was mentally ill). The czarist legal system didn't
protect against such cases. However, with sane landlords, their serfs
might feel sometimes more comfortable than 'free' low classes, because
the landlord might help his serfs if necessary - he might give a loan or
even free help in case if a peasant had some force majeure troubles,
provide a help in litigations or protect from the corrupt officials. One
might see some advantages in this paternalistic system.
The most ugly thing was that neither the landlords nor the czarist
government were enthusiastic about giving an education to the peasants, -
and when the people are illiterate, they have lesser demands and lesser
aspirations in their life (and the Church helped promote lower self-esteem
among the serfs).
Since the early 19th century, various popular readings (newspapers, 'easy'
books) began to spread widely in Russia, which spurred demand for literacy
among the low classes and made the serfdom system more and more inadequate.
The class of intelligentsia became more and more noticeable and weighty at
the time. Many among the intelligentsia were pro-liberty, and they ardently
spoke out against serfdom. The comparison of serfdom to slavery originated
at the time, as somewhat a rhetorical exaggeration.
After the 1917 revolution, the Bolshevist propaganda tried its best to
smear and demonize the czarist regime, so the serfdom=slavery narratives
gained new strength. However, the collective farms established by Stalin
after the kollektivization, may well be seen as a Soviet resurrection of
serfdom (70 years after it was canceled by the czarist government), given
the limitations and duties imposed on the rural collective farms workers
(in assumption of their ineradicable petty-bourgeois instincts).
The Soviet propaganda narratives against czarism promoted worldwide the
idea that the Russian serfdom was something especially horrific, so many in
the world today perceive it as something specifically Russian and extremely
dreadful. But, in fact, quite similar serfdom systems existed in eastern
and central Europe, although most of them were canceled 2-4 decades earlier.
The Russian Empire had in the 19th century become too stupid, rigid and
sluggish, so it eventually caught the 1917 revolution.